Al-Farabi was born in Vasige village in Turkmenistan in 870 AD. His views and theories were influenced by two main sources: Religion of Islam and Greek philosophy. He established logic within Islamic culture, that’s why he is known as the “Second Teacher”. “He believed that the first aim of knowledge was knowledge of God and his attributes, a knowledge which has a profound effect on the human being’s moral conduct and helps him to find the way to the ultimate aim of his existence.”
Al-Farabi’s main aim of education was to prepare the individual from an early stage to become a member of the society and to achieve the goal for which he was created. He believed that the main purpose of humanity existence is to achieve happiness, which is the highest perfection. Unlike Avicenna who considered that physical development is crucial for knowledge. Al-Farabi considers that education is founded upon the basis of inherited knowledge (the knowledge that the human possess the moment of birth).
Al-Farabi demonstrated certain methods in learning. One method was the repetitive method which was appropriate in teaching ethics and arts. While the other method was “learning by heart” which includes learning words and expressions that the student memorize, such as learning the Quraan, language or songs. Al-Farabi was asked which method in learning was better, understanding or memorization so he replied: “ Understanding is better than memorization, because the action of memorization deals mainly with words and expressions, in other words with details, which could go on forever and are hardly useful, neither for individuals nor for classes. But the action of understanding concerns meanings, universals and laws- defined matters, finite, and which are valid for all…”
With respect to the teacher-just like Avicenna- Al-Farabi believed that the teacher must not be too severe, nor excessively gentle. If he is too severe, his students will hate him. At the contrary, if he is too lenient, his students will not take him seriously nor will pay attention to his lessons. Thus, the teacher should be in moderate position, which allows him to manage his students. He should be of a good character, “free from cravings and seek only the truth”.
Concerning the student, he should possess three qualities: he should be able to comprehend concepts and understand their meaning; accept the existence of what he understood; be able to describe what he has comprehended. He calls these three points “the modes of teaching” and he considers that the person who brings together these points is indeed a teacher.
Al-Farabi believes that the student should be always excited to learn and study. In addition, he should not let anything distract him from learning. In case the student wants to learn a book by himself, he should begin by learning the book’s purpose and structure, then its relationship to sciences and its relative position on that branch of science.
With respect to the curriculum, Al-Farabi is considered the first Muslim to classify the sciences and learning. He thinks that the sequence of learning must begin with learning language. This allows the student to express himself properly thus understand others and develop properly. He believes that learning language is the foundation for all other kinds of knowledge. Then comes “logic” which includes verbal expressions and mental processes.
After logic comes mathematics. He believes that mathematics is the basic tool for natural sciences, optics and astronomy. Al-Farabi divided mathematics into seven parts: “numbers (arithmetic), geometry, the science of perspectives, scientific astronomy, music, dynamics and the science of machines”. Mathematics also includes algebra. After mathematics comes natural science, theology, political science, jurisprudence and academic theology.